Adding Blue to Red Yields Magenta

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what’s more interesting than the polarization intensifying in the global culture right now is the fact that there seems to be two major types of humans—each with their strengths (virtues) and weaknesses (sins). while some of us lean more toward socialism others of us tend more toward individualism. apparently.

the problem with communism and socialism (as I see it) is that it is based on the dynamics of codependence: wherein the parties are at the mercy of those who become the dominant members of the group; and the problem with individualism is that it is based on the psychology of separation and distrust.

in codependence the parties can abuse each other to the extent they are reliant on one another. in independence the individual is left to their own limited devices and is exposed to the elements.

these are the psycho-energetic poles we are magnetized toward when operating from existential anxiety. we either seek solace in the crowd or in the illusion of control of a self-directed life.

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polarity is not something to be resolved, though. polarity is a creative tension or force that drives development and growth.

in a way we were all waiting for the present stir of events. that’s why it’s here. and all that we can do is embrace for impact.

precisely what we are aching to do.

Attention Quarantined

You become what you agree to attend to.

And your freedom turns on it.

Literally.

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Effort of attention is … the essential phenomenon of will.

William James

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The way Social Media can in effect anti-socialize us and Smart technologies dumb us down is the way that our capacity for discerning attention is under great threat in the Black Hole Glut of the Attention (=Distraction) Economy.

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And it all happens when we have no distinct idea about who we actually are and what we actually stand for.

Absent clarity of intent and intuitive self-reliance we’re bound to forfeit our agency and to defer to what (ever) is being curated for us.

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Free will then is not exempt from causes and conditions but is rather the flexible coordination of attention, intention and emotion in skillful action. That’s what it means to be free from a psychological and phenomenological perspective.

Evan Thompson

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Which reminds me of a profound poem by A. R. Ammons—which arrested my attention the very first time I read it:

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ATTENTION

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Down by the bay I

kept in mind

at once

the tips of all the rushleaves

and so

came to know

balance’s cost and true:

somewhere though in the whole field

is the one

tip

I will someday lose out of mind

and fall through.

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