1
The immune system is not a non-dualist. It is there to keep what is “not-me” at bay.
The ego has as much place in our lives as the immune system does in our bodies. It has as much legitimacy and plays as pivotal a role. It’s a natural function separating the self from the Other and the elements of the world.
Contrary to the view of many enlightenment chasing “self-helpers,” the ego—along with its projection of the Other—is not a problem to be transcended. (It’s one’s identification with the ego function that spawns the problems—problems such as obsessive compulsive behavioral patterns, hoarding, addictions, depression, dysfunctional attachments, etc.) In the end, the ego is a tool that we use to embody the truth in the flesh in the world.
The Other, and the threat of the unknowable and the unknown, is inextinguishable. It’s part and parcel of the Oneness we come from.
2
We all heard about the danger of divers ascending too fast to the surface in deep water. It’s called decompression sickness. There is probably something similar going on in the psychic realm when the (drug- or radicalism induced) removal of the oppressive weight of previous belief systems and cognitive filters leave a vacuum in their wake that releases all the unresolved traumas incurred / compartmentalized by same.
The unbearable lightness of being is like having the bends which results in a highly strung, unbalanced grasping after a new weight of meaning: to find bearing within a new set of boundaries, through a recalibrated comportment towards the Other. (Nihilism and tribalism, so rampant in the 21st century, are the first reflexes to deflect the confusion and anxiety arising out of this liminal state.)
3
In essence: spiritualism is about the cultivation of a wholesome and honest relationship with the Other, and not about reaching an escape velocity from it.



